FREEDOM AND THE WRITER
I am not a theoretician,either of literature or of revolution.I shall speak frankly,drawing on my own experience—just calling a spade a spade,so to speak.
I was born in 1898,a year marked,as everyone knows,by a coup d′ etat,part of the political reform movement.During the time from that coup to the 1911 Revolution,to the May the Fourth Movement and right on to the eve of the founding of the People′s Republic,I saw with my own eyes how,all through that half century,Chinese writers stood together with the Chinese people as a whole,fighting for national freedom and freedom of writing.In this protracted struggle a number of writers nobly laid down their lives.I saw all this,and I know what freedom means to writers.That explains why Chinese writers were so overjoyed when liberation came.Freedom,their long-cherished freedom,had come into its own—freedom for them and for the Chinese people as a whole.
Cheerful Things
It is always a pleasure to tell friends about cheerful things.In the years since liberation Chinese writers have enjoyed more facilities for writing than ever before.For instance,writers can now go on tour or visit any place in the country to gather material,the Union of Chinese Writers paying all or part of their travelling expenses.Writers pay frequent visits to factories or mines and,if they like,live there for a long time and make a profound study of life at first hand.Much of our literary work has been born of such a study of life.
Facilities for these tours and visits are extended not only to Chinese writers but also to foreign writers who visit China.If there is any difference,it is simply that the latter get even warmer hospitality and a still more enthusiastic welcome.
There are a lot more cheerful things I could tell our friends.The fact that forty-six writers were elected to the National People′s Congress is one of them.But too much harping on the bright side of things will make people think we are boasting,so let me tell some of our difficulties and misdoings.
Great Enthusiasm
There is no denying that,since the liberation,the political enthusiasm of Chinese writers is one of the things that impels them to write.People everywhere in China are living better;writers have better facilities and a place in political life.How can they remain unmoved and silent?Look at me,for instance.I write more now than I did before liberation.I write every day and don′t let up even on holidays.Political enthusiasm prompts me to write about my inner joy,about new people,new things and the achievements of our new society.I think any writer in China feels the same way.It makes no difference what party he belongs to:the Communist Party,the Democratic League,some other party,or no party at all.You know I′m non-party myself.One thing is common to all of us:we want to write hard and serve the people.
But just because of this very diversity in political affiliation,in experience of life and religious belief,we do not always make a good job of it,no matter how great our political enthusiasm,when we come to write about new people and new things in the revolutionary struggles.I know this well enough.The enthusiasm is there,the impulse to go ahead with giant strides;but the very limitations of my political understanding and experience of life stand in my way when I try to turn the facts of revolutionary struggle into full-blooded works of art.My writing tends to be empty and thin—for I am writing about things I am not very familiar with.Quite a number of established writers suffer from this.Needless to say,that affects our work adversely.
On the other hand,we have young people who have grown up in the revolution,who have taken part in actual struggles,and who have the courage to write.Their problem is different.Because they have grown up while the revolution was going on,their cultural attainments and literary training are,generally speaking,poor.That handicaps them when they try to turn out sound,well-polished work.If the trouble with veteran writers is that they are good housewives who have to cook a meal without rice,then the young writers are housewives with plenty of rice and no skill to cook it.
A work of literature is assuredly a weapon of political propaganda.But it must be real literature,with power and grip.Literature is subject to its own laws. Nobody will read work which is supposed to be literature but which is chock-full of political jargon.
Literature and Political Ideas
The study of politics is essential to writers who want to improve themselves and turn out work which truly reflects the age they live in.Over the past few years writers,both old and new,have striven to improve themselves ideologically,and willingly and energetically gone in for study.But political ideas cannot be separated from real life.Government policy is decided in the light of what people really want and need.If writers simply lop-sidedly stress the political side in their work and fail to see the importance of writing from experience of real life,naturally their work suffers:it is full of stereotyped generalizations and built round cut-and-dried formulas.In the past few years there has been a disease of formulism,of indulging in stereotyped generalizations in the field of literature.It is right and proper for writers to study hard and improve themselves ideologically so as to serve the cause of socialism in a better way.But they are going about it in quite the wrong way if,either by design or accident,they pack their work with didactic ideas,if their plots are non-existent and their imagery trite.
A writer who is always scared stiff of over-stepping set principles or doing damage to the revolution is certain to find himself bound hand and foot and incapable of writing boldly.Boldness and creative work are inseparable.Without creativeness you will always get slavish copying,which is a sure sign of degeneration in literature.
Are we as writers incapable of understanding so self-evident a fact?No,of course not.But all these years it has been our political enthusiasm that has kept us going.We see an honest government,the like of which China has never seen for thousands of years.We see six hundred million people hand in hand pushing ahead towards socialism.We are inspirded.We must write.And if we write badly,we have only ourselves to blame:we have let our political understanding of these things lag behind our desire to express them.
The People′s Government sets great store by literature and gives it all-round support.But some government officials,though enthusiastic enough,did things in an incorrect manner,trying to get creative work produced to order.It seems that in a film studio everybody has the right to“correct” a scenario.As often as not the argument is on some political point.Repeated corrections may make the political ideas a bit clearer,but the artistic worth of the film suffers.Administrative interference,no matter how well-meant,will always stand in the way of creating real art.
Let Many Flowers Bloom
Now about the question of criticism.In a democratic country everyone has the right to criticize.Our writing is not only a target for literary critics.Every reader wants to have his say about it.Theoretically that is all to the good.Criticism will only encourage better writing.But harsh criticism encourages nobody.On the contrary,it is no better than a good thrashing.Over the past few years we have had much well-intentioned criticism,but also unreasonable thrashings.Thrashings don′t encourage good writing;they destroy it.
Here we see why we put forward the policy of letting flowers of many kinds blossom, letting diverse schools of thought contend. First of all, everyone should write about what he or she is most familiar with. We should not force ourselves to write of things we know very little about.It is good to write about present-day society;but it is equally good to deal with historical themes.It is true that New China is going ahead by leaps and bounds.No matter how keenly you observe the things around you,you cannot say you understand everything very well,for everyone and everything is changing.The past is fixed,it has definite form,but the living present flows and changes.I understand my elder brother very well,but I do not quite understand my children.Well,let me write about my elder brother,and let the young writers write about my children.Again,we should write about our workers,peasants and soldiers.But is that any reason why we should not also mirror the lives of intellectuals and capitalists?Every writer should write about what he likes and what he can handle—peopld,life and themes.A writer should have perfect freedom to choose what he wants to write about.All writings other than those which poison people′s minds are worth while and should be published.And by writing them and publishing them we really shall be letting flowers of many kinds blossom.
The same thing goes for ways of writing.It is accepted that socialist realism is a progressive way of writing.But does that mean that all other creative methods are no good?To my mind,no.We should treasure all work that shows itself capable of mirroing people′s life—that is the way to make our literature flourish.Further more,we should encourage,not discourage,every writer to have his or her own style—we should give our literary work an infinite variety,not cast if all in the same mould.we should encourage,not discourage,different schools in literature.In this way our writers,irrespective of political affiliations,the “school”they belong to or what field they specialize in,whether they are veterans versed in classical literature or young writers striking out boldly on new lines,will all blossom out brilliantly.Then we shall have a literature brilliant and beautiful,infinitely rich in treatment and subject-matter.Only in this way can we do full justice to our policy of letting flowers of many kinds blossom.
No Interference with Freedom
If a writer wants to sketch an outline of what he proposes to write before he starts,if he wants to invite a number of friends to talk over the theme so that he can benefit by the good ideas of others,the Union of Writers is duty-bound to help organize the discussion.But if a writer does not want to do so,no one has the right to put such a demand to him.A writer should be allowed to write what he likes and in any way he chooses.He can also send his work to any publishing house for publication.As the writers′ organization the Writers′ Union has an obligation to help writers overcome their difficulties;but it has no right to interfere with writers′freedom.The union admittedly has worked on these lines,but not enough effort has been make.Today we want to give effect to the policy of letting flowers of many kinds blossom,so we must do everything we can to guarantee writers their freedom.
Writers should encourage and criticize one another.They should write and criticize freely.That promotes the cause of literature.Neither criticism nor countercriticism should be muzzlded.Sober-minded discussion brings out a finer distinction between the right and the wrong.Overbearing criticism damages criticism itself,for truth does not favour impetuosity.From now on we should publish all sound reasoning,no matter what school of thought—materialist or idealist—the writer belongs to.Only frank and open discussion will encourage different schools of thought to contend.Contention aims at bringing out the truth;therefore it should be free discussion,giving everyone who has something to say the chance of saying it,and saying it in full.
Preserving Literary Heritage of Every Nationality
China is a country of many nationalities.Our policy of letting flowers of many kinds blossom should apply to the literature of every nationality in the country.Over the past few years we have unearthed and published many epics,folk-tales,songs and dances of the national minorities which have enriched our spiritual heritage and favourably affected the way we write.But in the process of digging them out,when we ran into difficulties in translation or when parts of the original were lost,we deliberately or inadvertently fell a prey to dogmatism,to“Great Hanism,”freely changing the original,adding or subtracting till most or all of the characteristic national style,the flavour of the original was lost.Now this has been put right—as it should be.I am an assiduous flower-grower.I know new varieties can be produced by grafting.But I cannot be sure if these new varieties will be beautiful or not.A new variety which is ugly,which has no definite character,only excites abhorrence.Culture needs exchange,but there is no reason why we should force others to change something or other to suit our one-sided taste.We must cultivate all flowers with equal assiduity before they can all blossom out brilliantly and vie with one another in beauty.We should,on the one hand,set great store by the literary heritage of our nationalities,not brutally change them.We should also lovingly cultivate the writers of all our nationalities and make every part of our country a garden of literature where flowers blossom in profusion.Writers are now springing up among the Tibetans,Huis,Mongolians,Uighurs,Manchus and other national minorities.The Writers′ Union already has branches in some national minority areas.We must see to it that we make still greater efforts to preserve the literary heritage of every nationality so that new writers appear and new flowers blossom.
Learn from Other Countries
We treasure our literary tradition,and our literary tradition includes that of the national minorities.We also treasure the heritage of world literature and contemporary writing.Dante,Shakespeare,Cervantes,Goethe,Hugo,Pushkin,Tolstoy,Whitman,Ibsen,Tagore,Romain Rolland,Gorky and others are our teachers.We have already translated much of these great masters and many outstanding contemporary writers,and their books circulate in our country in millions.Today in the theatres of Peking alone we can see Shakespeare′s Romeo and Juliet ,lbsen′s Doll ′s House ,Chekhov′s Uncle Vanya ,Goldoni′s A Servant of Two Masters and Gorky′s Petty Townsfolk side by side with our own Peking opera, pingchu(rural opera of north China),stage plays and various kinds of local operas.Fine films from India,Japan and other countries have had a warm welcome from Chinese audiences.Our film workers have learnt much from these films.Songs and dances from India,Burma and Indondsia and the Japanese Kabuki Theatre have won golden opinions from us.There is no denying that we have an ancient cultural tradition,but at the same time we should not try to conceal the fact that we are in some ways culturally backward.We must improve our culture,so we need to learn with all modesty from all other countries.We have still done far too little in the way of translating foreign literature.We must do a lot more in future;and we hope our friends abroad will give us all the help they can.